Lateinamerika

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Mama Tingo was born on November 8, 1921 in the Dominican Republic. She was the leader of a group of farmers whose lands wanted to be taken from them. The inspiring story of this courageous peasant woman who didn't know how to read and write is meant to inspire children to be their own brave selves. ************* Mamá Tingó nació en la República Dominicana el 8 de noviembre de 1921. Fue líder de un grupo de agricultores cuyas tierras querían ser arrebatadas. La historia inspiradora de esta valiente campesina que no sabía leer ni escribir tiene la intención de inspirar a jóvenes lectores a que sean valientes y siempre sean ellos mismos.

Nos hemos remontado a la época de oro de nuestros tiempos como estudiantes del Instituto Nacional Mejía. Todas aquellas vivencias durante nuestro paso por las aulas del templo del saber, el cual nos impulsó a ser personas de bien.

Born and raised in the Dominican Republic, Maria Montez became a famous actress during the time of the 1940s. She is recognized as one of the first Latinas to conquer Hollywood. Her work opened the doors for other Latinas who later came to Hollywood looking to star on the big screen. ****************************************** María Montez nació y creció en la República Dominicana. Se hizo famosa por actuar en Hollywood durante la época de 1940. Hoy es reconocida como una de las primeras actrices latinas en conquistar Hollywood. Su trabajo abrió el camino para otras que como ella llegaron a Norteamérica buscando ser estrellas de la pantalla grande.

HC gerader Rücken mit Schutzumschlag

Outfoxing all other military and political personnel in the territory of Baja California Norte, Colonel Esteban CantÚ, on becoming governor, astutely played the leaders of the Mexican Revolution one against another. A compelling figure in the Mexican Revolution, he maintained his independence from Mexico City until he was forced from office in August 1920. While CantÚ was appointed governor by Venustiano Carranza, Pancho Villa, and Eulalio Gutierrez of the Convention Government, he followed their orders only when it suited him and published the laws of the government in Mexico City to give the appearance that he was loyal to the central power when in fact he was not. He was more concerned with neighboring Sonora and supported every anti-central government movement in that state to secure his own independence. When he gained power, CantÚ faced an indescribable morass of crime and immorality in Tijuana and Mexicali: white slavery and prostitution; opium dens; cocaine, morphine, and heroin dealers; and gambling halls, saloons, and dives of all descriptions. Governor CantÚ either licensed many of these or became connected to them in some other way, personally profiting from such activities but also employing much of this revenue to create the territory's first reliable infrastructure. This engaging account reveals the complexity of the Mexican Revolution, with a cast of characters that includes officers and officials of the Porfirian regime, revolutionaries and counterrevolutionaries, US investors, crackpots, German spies, Japanese schemers, Chinese workers, and purveyors of every sort of vice.

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Who was the “Mysterious SofÍa,” whose letter in November 1934 was sent from Washington DC to Mexico City and intercepted by the Mexican Secret Service? In The Mysterious SofÍa Stephen J. C. Andes uses the remarkable story of SofÍa del Valle to tell the history of Catholicism’s global shift from north to south and the importance of women to Catholic survival and change over the course of the twentieth century. As a devout Catholic single woman, neither nun nor mother, del Valle resisted religious persecution in an era of Mexican revolutionary upheaval, became a labor activist in a time of class conflict, founded an educational movement, toured the United States as a public lecturer, and raised money for Catholic ministries-all in an age dominated by economic depression, gender prejudice, and racial discrimination. The rise of the Global South marked a new power dynamic within the Church as Latin America moved from the margins of activism to the vanguard. <BR><BR> Del Valle’s life and the stories of those she met along the way illustrate the shared pious practices, gender norms, and organizational networks that linked activists across national borders. Told through the eyes of a little-known laywoman from Mexico, Andes shows how women journeyed from the pews into the heart of the modern world.<BR>  

Who was the “Mysterious SofÍa,” whose letter in November 1934 was sent from Washington DC to Mexico City and intercepted by the Mexican Secret Service? In The Mysterious SofÍa Stephen J. C. Andes uses the remarkable story of SofÍa del Valle to tell the history of Catholicism’s global shift from north to south and the importance of women to Catholic survival and change over the course of the twentieth century. As a devout Catholic single woman, neither nun nor mother, del Valle resisted religious persecution in an era of Mexican revolutionary upheaval, became a labor activist in a time of class conflict, founded an educational movement, toured the United States as a public lecturer, and raised money for Catholic ministries-all in an age dominated by economic depression, gender prejudice, and racial discrimination. The rise of the Global South marked a new power dynamic within the Church as Latin America moved from the margins of activism to the vanguard. <BR><BR> Del Valle’s life and the stories of those she met along the way illustrate the shared pious practices, gender norms, and organizational networks that linked activists across national borders. Told through the eyes of a little-known laywoman from Mexico, Andes shows how women journeyed from the pews into the heart of the modern world.<BR>  

Walter Link and Miriam Wollaeger, a young geologist couple in 1920s Wisconsin, set out to find oil to supply the surging U.S. demand. This exciting work will allow them to build their lives in South and Central America, Indonesia, and Cuba. But from the first posting in Columbia, they quickly discover that no women are working in the field in these places. While Walter faces the hardships and thrills of exploration in the jungles and mountains, and eventually becomes chief geologist for Standard Oil, Miriam is left behind in the colonial capitals during Walter’s often lengthy times away. She defines herself through the limited means left to a woman within their small societies: playing bridge or polo by day and dancing into the wee hours with early KLM pilots, diplomats, and the footloose sons of moneyed Americans and the European aristocracies. She also raises three children, has intimate involvements, learns the local languages, and takes up teaching. But she is not satisfied. And finally she does something about it.Following in her grandparents’ footsteps, author Katharine Coles looks backward and forward, through documents and imagination. She looks at their journeys and hers, and mingling their words with her own, examines the delicate balances that must exist in a successful marriage and a feminist life.

Laura Méndez de Cuenca—poet, teacher, editor, writer, and feminist—dared to bypass the cultural traditions of her time.<BR><BR>In the early 1870s, when conservative religious thought permeated all aspects of Mexican life, she was one of very few women to gain admission to an extraordinary constellation of male poets, playwrights, and novelists, who were also the publicists and statesmen of the time. She entered this world through her poetry, intellect, curiosity, assertiveness, but her personal life was fraught with tragedy: she had a child out of wedlock by poet Manuel Acuña, who killed himself shortly thereafter. She later married another poet, Agustín Fidencio Cuenca, and had seven other children. All but two of her children died, as did Agustín.<BR><BR>As a penniless young widow facing social rejection, Laura became a teacher and an important force in Mexico’s burgeoning educational reform program. She moved abroad—first to San Francisco, then St. Louis, then Berlin. In these places where she was not known and women had begun to move confidently in the public sphere, she could walk freely, observe, mingle, make friends across many circles, learn, think, and express her opinions. She wrote primarily for a Mexican public and always returned to Mexico because it was her country’s future that she strove to create.<BR><BR>Now, for the first time in English, Mílada Bazant shares with us the trajectory of a leading Mexican thinker who applied the power of the pen to human feeling, suffering, striving, and achievement.

Marian Lindberg grew up being told that Walter Lindberg, the man who raised her father, was a brave explorer who had been murdered in the Amazon. She took her father’s claims at face value, basking in her exotic roots, until she started to notice things. The unverified legend became a riddle she couldn’t solve.<BR><BR>As Lindberg moved from journalism to law, fell in love, and sought a family of her own, her father repeatedly interfered. He had a closed vision of his family, and she—unlike the silent Walter—was breaking out. <BR><BR>Yet her father’s story of the past haunted Lindberg. Long after her father’s death, Lindberg set off for the Amazon, determined to find out the truth about Walter. Aided by generous Brazilians who adopted her search as if it were their own, she discovered as much about herself and her family as about Walter, whose true role in Brazil’s history turned out to be unexpected and deeply troubling.<BR><BR>Sharply observant, wrought with honesty, and sweeping in its ambitions, The End of the Rainy Season is a powerful examination of identity and human relationships with nature, and between one another.

Martí was a leading Cuban nationalist in the independence war of the 189s that anticipated the Third World liberation struggles of the 2th century and played for the Cuban Revolution a similar role to that of Lenin in Russia. This title looks at his role in US-Latin American relations, his contribution to ideological debates and the influence of American and German thinking in his social criticism.

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“In this fascinating book, Madeleine Albright weaves together history, personal experiences, and brilliant analysis in exploring how religion can be a force for liberty and tolerance rather than oppression and terror.” -- Walter Isaacson, author of The Code BreakerThe New York Times bestselling author and former secretary of state Madeleine Albright offers a provocative and very personal look at the role of religion in America’s foreign policyTraditionally, America’s foreign policy professionals have sought to downplay the impact of religious beliefs in international affairs. Reinforced by the constitutional separation between church and state, policymakers have shied away from this potentially volatile and divisive issue. In this timely precient book, one of the most renowned figures in American politic argues that in today’s climate, a secular approach is no longer sufficient. The 21st century seems to be devolving into a period of religious war, and in an era of confrontation between international terrorism and the West, our political leaders can no longer avoid dealing directly and explicitly with religious issues.In The Mighty and the Almighty, Madeleine Albright examines religion and foreign affairs through the lens of U.S. history as well as her own experience in public office. She offers a sharp critique of U.S. policy, condemnation for those who exploit religious fervor for violent ends, and praise for political, cultural, and spiritual leaders who seek to harness the values of faith to unite us in these confusing and dangerous times.Illuminating and engrossing, this is a provocative work calling for leadership that is bold enough to rein in divisive religious rivalries and lay the groundwork for a new moral consensus.How does a nation founded on the separation of church and state confront a world where God and world affairs are increasingly intertwined?- U.S. Policy in the Middle East: A candid critique of America’s approach to the Arab-Israeli conflict, the Iraq War, and relationships with key nations like Saudi Arabia and Iran.- The Clash of Civilizations: An insider’s analysis of the growing divide between the West and the Islamic world, arguing that a purely secular approach is no longer enough to bridge the gap.- The Rise of Political Islam: From the Iranian Revolution to the challenge of Al Qaeda, Albright examines the forces behind religious fervor and condemns those who exploit it for violent ends.- Human Rights and Foreign Policy: Drawing on her own experiences in public office, Albright makes the case for a new moral consensus grounded in faith, tolerance, and liberty.