Jüdisch

Wie präsentiert sich der Humanismus im Zeitalter der Globalisierung? Welche Alternativen bieten sich dem traditionellen, oft ethnozentrisch geprägten europäischen Humanismus im 21. Jahrhundert? Die aktuelle globale, an neuen Kommunikationsmöglichkeiten, aber auch an kulturellen und religiösen Konflikten reiche Weltlage, stellt die modernen Geistes- und Kulturwissenschaften vor brisante Fragen. Ausgehend von verschiedenen Disziplinen und kulturellen Kontexten reflektieren und diskutieren die Beiträge des transdisziplinären Bandes den Humanismus im Zeitalter der Globalisierung.

This new edition of The House of Memory: Stories by Jewish Women Writers of Latin America revisits the meaning of heritage and home, exploring the experience of losing the familiar to embrace the unknown. While often painful in its examination of antisemitism, this collection of essays embraces the belief that hope and love can triumph over adversity and racism. This collection contains over thirty stories from internationally acclaimed writers, such as Clarice Lispector and Margo Glantz, as well as new voices, with some appearing for the first time in English translations. Although many of the stories are rooted in the Jewish experience and tradition, there is a universal resonance that transcends place, race, gender and religion to speak of matters that are still ever-present to all of us.

Not in Kansas Anymore, addresses this whole issue with exceptional thoroughness. Cary Nelson examines the state of academic freedom in Palestinian universities, and comments on the implications of this for the criticisms levelled by some Western academics, especially in the United States, against Israel’s handling of this matter." —Eve Garrard, fathomFor years, anti-Zionist activists have accused Israel of undermining academic freedom and campus free speech in both Gaza and the West Bank. Not in Kansas Anymore demonstrates conclusively that the major threats to academic freedom come from Palestinians themselves, including from both the Palestinian Authority and from paramilitary and terrorist groups, Hamas most prominent among them. This is the first thoroughly researched and documented study of the status of academic freedom in Gaza and the West Bank. 

A warmhearted novel for middle-grade readers about the grief, faith, friendship and family written by multi-award winning author Sheri Sinykin.Eleven-year-old Jacob 'Cobber' Stern has the world on his shoulders. He is still grieving for his mother six years after her death; frustrated by his distant workaholic father; abandoned by his best friend Boolkie, who now has to study for his bar mitzvah; and overwhelmed by his sense of responsibility for his ailing almost one-hundred-year-old great-grandfather, Papa-Ben. On top of that, Boolkie is pressuring him to perform his magic act at the school talent show, a terrifying prospect given how badly wrong that went last time Cobber performed at school.As Cobber navigates the multiple challenges of his life, he learns more about the people around him: why his father works so hard and Boolkie's reasons for having a bar mitzvah. In the process, he begins to understand more about himself and the threads that bind them all together. And as events force him to negotiate his complicated relationship with Judaism, he begins to see what it means to those he is closest to, and what it could mean to him.Calling Cobber is about making decisions, answering life's big questions, and working out how to process the past in order look to the future. Full of warmth and compassion and at once funny, emotional and profound, it is a touching, thought-provoking story of grief, faith, family and friendship.

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First published in 1899, "Without Prejudice" contains a selection of the author's work which appeared in the "Pall Mall Magazine" in the 1890s. Contents include: "A Vision Of The Burden Of Man: Which May Serve To Introduce The Introduction", "Tuning Up", "Art In England", "Bohemia And Verlaine", "The Indestructibles", "Concerning General Elections", "The Realistic Novel", "In Defence of Gambling", "Truly Rural", "Opinions of the Young Fogey", "Critics and People", etc. Israel Zangwill (1864-1926). Zangwill was a leading figure in cultural Zionism during the 19th century, as well as close friend of father of modern political Zionism, Theodor Herzl. In later life, he renounced the seeking of a Jewish homeland in Palestine. A notable portion of Zangwill's work concentrated on ghetto life and earned him the nickname "the Dickens of the Ghetto". Other notable works by this author include: "Dreamers of the Ghetto" (1898), "Grandchildren of the Ghetto" (1892 ), and "Children of the Ghetto: A Study of a Peculiar People" (1892). This classic work is being republished now in a new edition complete with an introductory chapter from "English Humourists of To-Day" by J. A. Hammerton.

Disregarding political correctness, a renowned dentist unmasks decades of rampant antisemitism in America's leading dental schools.

Incorporating published and archival material, this volume fills an important gap in the history of the Jewish experience during World War II, describing how the war affected Jews living along the southern rim of the Mediterranean and the Levant, from Morocco to Iran. Surviving the Nazi slaughter did not mean that Jews living in the Middle East and North Africa were unaffected by the war: there was constant anti-Semitic propaganda and general economic deprivation; communities were bombed; and Jews suffered because of the anti-Semitic Vichy regulations that left them unemployed, homeless, and subject to forced labor and deportation to labor camps. Nevertheless, they fought for the Allies and assisted the Americans and the British in the invasion of North Africa. These men and women were community leaders and average people who, despite their dire economic circumstances, worked with the refugees attempting to escape the Nazis via North Africa, Turkey, or Iran and connected with international aid agencies during and after the war. By 1945, no Jewish community had been left untouched, and many were financially decimated, a situation that would have serious repercussions on the future of Jews in the region.Covering the entire Middle East and North Africa region, this book on World War II is a key resource for students, scholars, and general readers interested in Jewish history, World War II, and Middle East history.

Just how<BR>anti-Semitic was Montréal's Le Devoir<BR>in the first half of the 20th century? Delve into sixty of the most significant<BR>editorials published within this prestigious daily.

Topics discussed in this volume include different types of structure in Talmudic texts from a literary point of view; the study of the Aramaic language utilized in the Bible and the Talmud from a linguistic and interpretive perspective; the redaction of sugyot in the Talmud Bavli analyzed from a textual point of view; and matters of halakha and halakhic rules. The author also examines contemporary topics such as modern Judaism in Israel and peacemaking efforts grounded in the Pentateuch and Jewish tradition.

This book springs from the Bristol-Sheffield Hallam Colloquium on Contemporary Antisemitism at the University of Bristol in September 2015. International experts in Religious Studies, Law, Politics, Sociology, Psychology, and History came together to examine the complexities of contemporary antisemitism. Recent attacks on Jews in European cities have increased awareness of antisemitism and, as this collection shows, such attacks cannot be separated from wider geopolitical and ideological factors. One distinct feature of antisemitism today is its demonization of the State of Israel. Older ideas also feature Jews being blamed for all the world's ills, thought to possess almost supernatural levels of power and wealth, and conspiring to harm the non-Jewish other. These and other ideas forming the background to antisemitism in Europe and North America are unpacked in this book with a view to understanding-and thereby combating-contemporary antisemitism. A key concern is how unifying features might be isolated amid the diverse manifestations of this oldest of hatreds.

The essays of the present volume, honoring Rabbi Professor Nehemia Polen, seek to give readers a richer sense of the fabric of Jewish interpretation and theology, from the history of Jewish mysticism, the promise and perils of exegesis, and the contemporary relevance of premodern and early modern texts.

He was amazing. "A little man with a Napoleonic penchant for the colossal and magnificent, Billy Rose is the country's No. 1 purveyor of mass entertainment," Life magazine announced in 1936. The Times reported that with 1,400 people on his payroll, Rose ran a larger organization than any other producer in America. "He's clever, clever, clever," said Rose's first wife, the legendary Fanny Brice. "He's a smart little goose." Not Bad for Delancey Street: The Rise of Billy Rose is the first biography in fifty years of the producer, World's Fair impresario, songwriter, nightclub and theater owner, syndicated columnist, art collector, tough guy, and philanthropist, and the first to tell the whole story of Rose's life. He combined a love for his thrilling and lucrative American moment with sometimes grandiose plans to aid his fellow Jews. He was an exaggerated exemplar of the American Jewish experience that predominated after World War II: secular, intermarried, bent on financial success, in love with Israel, and wedded to America. The life of Billy Rose was set against the great events of the twentieth century, including the Depression, when Rose became rich entertaining millions; the Nazi war on the Jews, which Rose combated through theatrical pageants that urged the American government to act; the postwar American boom, which Rose harnessed to attain extraordinary wealth; and the birth of Israel, where Rose staked his claim to immortality. Mark Cohen tells the unlikely but true story, based on exhaustive research, of Rose's single-handed rescue in 1939 of an Austrian Jewish refugee stranded in Fascist Italy, an event about which Rose never spoke but which surfaced fifty years later as the nucleus of Saul Bellow's short novel The Bellarosa Connection.

In the wake of World War II and the Holocaust, it seemed there was no place for German in Israel and no trace of Hebrew in Germany - the two languages and their cultures appeared as divergent as the directions of their scripts. Yet when placed side by side on opposing pages, German and Hebrew converge in the middle. Comprised of essays on literature, history, philosophy, and the visual and performing arts, this volume explores the mutual influence of two linguistic cultures long held as separate or even as diametrically opposed. From Moses Mendelssohn's arrival in Berlin in 1748 to the recent wave of Israeli migration to Berlin, the essays gathered here shed new light on the painful yet productive relationship between modern German and Hebrew cultures. ¿

Through an innovative network of local associations, Jewish leaders in interwar Poland cooperated to aid orphaned children. Their work exemplifies the goal to build a Jewish future. Translations of sources from Yiddish and Polish describe the lives of Jewish children and the tireless efforts to better the children's circumstances.

In a 1790 letter to the Touro Synagogue in Rhode Island, President George Washington promised that America's Jews would always enjoy the full rights, privileges, and protections of U.S. citizenship. Since that auspicious beginning, Jews have flourished in America as they have nowhere else in the modern world. The last half-century in particular has been a kind of "Golden Age" for American Jews, during which they have achieved unprecedented levels of social acceptance, professional success, and political and cultural influence. But has all that come at the expense of Jewish distinctiveness? Many Jewish leaders today would answer yes. They point to declining religious observance and rising rates of intermarriage as evidence that Jewish Americans are losing a sense of themselves as Jews, and that they are no longer passing on a sense of Jewish identity to their children and grandchildren. But in Jewish in America: Living George Washington's Promise, Richard L. Rubin offers a less pessimistic view. Though it is true, he writes, that the majority of Jews in our country have been in some sense "Americanized," they continue to be shaped by Jewish history, culture, and religion in ways that affect everything from their social attitudes to their child-rearing methods to their voting patterns. Moreover, as products of a "fusion" between uniquely American values and characteristically Jewish ones, they are distinct not only from non-Jewish Americans but from Jews in other lands. It is this "hybrid" Jewish identity that they must continue to cultivate, and bequeath to future generations. Delving deep into Jewish history and drawing on the latest social-science research, Rubin provides answers to many intriguing questions. For instance: Why have Jews fully embraced, as few Gentiles have, the Protestant ideals of pluralism and tolerance woven into our Constitution? How did the Jewish experience of oppression, persecution and genocide lead to the disproportionate involvement of American Jews in the civil rights movement and other socially liberal causes? What accounts for Jewish prominence in academia, business, the medical and legal professions, the arts, and other fields-and what can this teach non-Jewish Americans, especially those from historically marginalized groups? But Jewish in America doesn't ignore the situation of Jews elsewhere in the world-such as in France, where anti-Semitic terrorism is on the rise, and in perpetually embattled Israel. What responsibility, Rubin asks, do American Jews bear toward their brethren abroad? Is it time for Jews to leave Europe? And finally, does America have a claim equal to Israel's as a Jewish "promised land" and place of refuge? Insightful and original, Jewish in America will challenge readers to see Jewish Americans as distinctively Jewish and distinctively American, possessing an identity that reflects both their ancient heritage and their adoptive nation.

In the first five centuries of the common era, in Roman Palestine and Sasanid Persia, a small group of perhaps a couple of thousand Jewish scholars and rabbis were able to secure and sustain a thriving national and educational culture. They procured loyalty to the national language and oversaw the retention of a significant national identity. This accomplishment was unique in the Roman Near East. Few physical artifacts remain to attest to this achievement. But the paucity of physical remains of late antique Jewish learning is in inverse proportion to the scope of the oral teaching, which was committed to writing only in the middle ages. The content of this oral teaching remains the staple of Jewish learning through modern times. Marc Hirshman traces and outlines the ideals and practices of rabbinic learning as presented in the relatively few late antique sources that discuss the processes and ideals of learning in depth . Though oral learning was common in many ancient cultures, the Jewish approach has a different theoretical basis and different aims. Hirshman explores the evolution and institutionalization of Jewish culture in both Babylonian and Palestinian sources. At its core, he argues, the Jewish cultural thrust in the first centuries of the common era was a sustained effort to preserve the language of its culture in its most pristine form. This was done by the rabbis in a very conscious cultural conflict with their surrounding cultures.

With the large-scale immigration of Jews from diaspora communities, the Jewish population of the United States is the second largest in the world. You've most definitely heard about the Jewish communities in and near major cities such as New York, Miami, and Los Angeles. But did you know that one-fifth of the Jews that reached the US shores in the 19th- and early 20th-centuries settled in Louisiana? From France and Germany, they crossed the Atlantic Ocean to become peddlers, small shop-owners or sugar and tobacco traders in small towns along the Mississippi River. Jews they were, but Jews who invented a new and liberal Judaism that interacted with the Christian world which dominates the South. Whites they were, but Whites who had to fight for their civil rights (and their new country) and did not abide by segregation laws. Migrants they were, but migrants who let the good time roll and invented an authentic Creole kosher cuisine. Their history is written all over the South, here on street corners and on gravestones, there on synagogues and museums. But their legacy lives on: Anny Bloch-Raymond explored countless archival boxes and talked to dozens of families before beginning to write From the Banks of the Rhine to the Banks of Mississippi --- a story and a history of Jewish life in Louisiana, Mississippi and Alabama. Anny Bloch-Raymond teaches Jewish culture at the University of Toulouse (France), is a member of the National Center of Scientific Research (CNRS, France) and a Doctor of Social Science from the University of Strasbourg. Catherine Temerson is an award-winning translator, with advanced degrees from Harvard and New York University.