Antike

Con y alrededor de Lovecraft cuaja de manera defi nitiva el cuento de horror materialista. En este tipo de narración, el horror acecha desde la más remota antigüedad o el lejano futuro, en las profundidades insondables del océano, los abismos del espacio exterior, o en lugares apartados de nuestro planeta, tales como el Tíbet, las selvas amazónicas o el desierto del Gobi. Incluso en dimensiones paralelas a la nuestra. Lovecraft comenzó a escribir cuentos de horror de raíces más convencionales para luego ir evolucionando hacia el horror materialista. La expresión última de esa evolución es lo que llamamos los mitos de Cthulhu. Los relatos que se considera que forman parte de los mitos son también evolutivos ùy aglutinantes,ù y hay una metamorfosis clara desde los primeros a los que escribió poco antes de su muerte. Fueron emergiendo y consolidándose en la narrativa de Lovecraft de manera paulatina. Los mitos de Cthulhu son además aglutinantes porque los cuentos que los conforman incorporaron muchos elementos creados por diversos artistas de los cuales incorporó Lovecraft sin dudar a sus siguientes cuentos. Una y otra vez, se incide en la idea de que nuestro mundo, tal como lo conocemos, no es más que una ínfi ma burbuja perdida en el espacio y a la deriva en el tiempo. El espacio exterior, el pasado remoto, el futuro lejano e incluso otras dimensiones sirven de cubil a dioses de increíble poder y a abominaciones que acechan el momento de irrumpir en nuestra realidad.

The plague first arrived in the English port of Weymouth in the summer of 1348. Two years later, half of Britain was dead, but the Black Death was just beginning. In the decades to come, England would suffer recurring outbreaks, social and cultural upheaval, and violent demographic shifts. The pandemic was, by any measure, a massive cultural trauma; however, within the vernacular English literature of the fourteenth century, the response to the disease appears muted, particularly compared to contemporaneous descriptions emerging from mainland Europe. Death and the Pearl Maiden: Plague, Poetry, England asks why one of the singular historical traumas of the later Middle Ages appears to be evoked so fleetingly in fourteenth-century Middle English poetry, a body of work as daring and socially engaged as any in English literary history. By focusing on under-recognized pestilential discourses in Pearl, Cleanness, Patience, and Sir Gawain and the Green Knight-the four poems uniquely preserved British Library MS Cotton Nero A.x -this study resists the idea that the Black Death had only a slight impact on medieval English literature, and it strives to account for the understated shape of England's literary response to the plague and our contemporary understandings of it.

Fashioning the Future in Roman Greece: Memory, Monuments, Texts uses literature, inscriptions, art, and architecture to explore the relationship of elite Greeks of the Roman imperial period to time. This wide-ranging work challenges conventional thinking about the temporal positioning of imperial Greece and the so-called 'Second Sophistic', which holds that it was obsessed above all with the Classical past. Instead, the volume establishes that imperial Greek temporality was far more complex than scholarship has previously allowed by detailing how contemporary cultural output used the past to position itself within tradition but was crafted to speak to the future. At the same time, the book emphasizes the value of interdisciplinary analysis in any explication of elite culture in Roman Greece, since abundant extant evidence reveals its purveyors were often responsible for the production of both literature and material culture. Strazdins shows how these two modes of cultural production in the hands of elites, such as Herodes Atticus, Arrian, Aelius Aristides, Lucian, Dio Chrysostom, Polemon, Pausanias, and Philostratus, exhibit a shared rhetoric oriented towards posterity and informed by a heightened awareness of the fragility of cultural and personal memory over large spans of time. The book thus provides a sophisticated analysis of the tensions, anxieties, and opportunities that attend the fashioning of commemorative strategies against the background of the 'Second Sophistic' and the Roman empire, and details the consequences of embroilment with futurity on our understanding of the cultural and political concerns of elite imperial Greeks.

The Production of King Oedipus is a masterful behind-the-scenes account of the production of Sophocles' Oedipus Rex at the Festival Theatre Stratford, Ontario, in 1954. Written by the theatre's Artistic Director, Tyrone Guthrie, and the theatre's designer, Tanya Moiseiwitsch, this longform essay offers remarkable insights into their collaborative process, exploring the symbolism of the play, the ritualistic tone of the performance and the technical challenges of acting in masks.As Guthrie explains in the essay: "Above all, the attempt was to raise the tragedy from the triviality of detail and particularity, onto the plane where it belongs, of abstracted and remote grandeur."With foreword by Clare Ferrabyand interview with Colin George and Tanya Moiseiwitsch.

An edition of the early Middle English verse sequence contained in the thirteenth-century Oxford Jesus College MS 29 (II) with accompanying translations in Modern English and scholarly introduction and apparatus. The sequence is varied in subject, with poems of religious exhortation set beside others of secular pragmatism. Included are: The Owl and the Nightingale, Poema Morale, The Proverbs of Alfred, Thomas of Hales's Love Rune, The Eleven Pains of Hell, the prose Shires and Hundreds of England, the lengthy Passion of Jesus Christ in English, and twenty-one additional lyrics, most of them uniquely preserved in this manuscript. Made in the West Midlands, the Jesus 29 manuscript is the lengthiest all-English verse collection known to exist in the period between the Exeter Book and the Harley Lyrics.

Vie d'Aristide. [Expliqué littéralement. Traduit en français et annoté par E. Talbot.]Date de l'édition originale: 1864Le présent ouvrage s'inscrit dans une politique de conservation patrimoniale des ouvrages de la littérature Française mise en place avec la BNF.HACHETTE LIVRE et la BNF proposent ainsi un catalogue de titres indisponibles, la BNF ayant numérisé ces oeuvres et HACHETTE LIVRE les imprimant à la demande.Certains de ces ouvrages reflètent des courants de pensée caractéristiques de leur époque, mais qui seraient aujourd'hui jugés condamnables.Ils n'en appartiennent pas moins à l'histoire des idées en France et sont susceptibles de présenter un intérêt scientifique ou historique.Le sens de notre démarche éditoriale consiste ainsi à permettre l'accès à ces oeuvres sans pour autant que nous en cautionnions en aucune façon le contenu.Pour plus d'informations, rendez-vous sur www.hachettebnf.fr

Chants XVII à XX de l'Iliade. 2 / Homère; [traduit par C. Leprévost]Date de l'édition originale: 1852[Iliade (français-grec ancien). Extrait. 1852]Collection: Les Auteurs grecs expliqués d'après une méthode nouvelle par deux traductions françaisesLe présent ouvrage s'inscrit dans une politique de conservation patrimoniale des ouvrages de la littérature Française mise en place avec la BNF.HACHETTE LIVRE et la BNF proposent ainsi un catalogue de titres indisponibles, la BNF ayant numérisé ces oeuvres et HACHETTE LIVRE les imprimant à la demande.Certains de ces ouvrages reflètent des courants de pensée caractéristiques de leur époque, mais qui seraient aujourd'hui jugés condamnables.Ils n'en appartiennent pas moins à l'histoire des idées en France et sont susceptibles de présenter un intérêt scientifique ou historique.Le sens de notre démarche éditoriale consiste ainsi à permettre l'accès à ces oeuvres sans pour autant que nous en cautionnions en aucune façon le contenu.Pour plus d'informations, rendez-vous sur www.hachettebnf.fr

Die vorliegende Studie liefert eine grundlegende Re-Lektüre zu zahlreichen Common Sense-Positionen der germanistischen Mediävistik bezüglich körperlicher Schönheit literarischer Figuren. Sie widmet sich dabei sowohl kanonischen als auch randständigeren mittelhochdeutschen Dichtungen ('Erec', 'Parzival', 'Welscher Gast', Stricker) sowie deren mittellateinischem Kontext (Poetorhetoriken) und ihrer diskursiven Matrix, die theologisch fundiert ist.

WORK IS IN FRENCHThis book is a reproduction of a work published before 1920 and is part of a collection of books reprinted and edited by Hachette Livre, in the framework of a partnership with the National Library of France, providing the opportunity to access old and often rare books from the BnF's heritage funds. The works in this collection have been digitized by the BnF and are presented on Gallica, its digital library.By reviving these works through a collection of books reprinted on demand, we give everyone the opportunity to participate in the transmission of knowledge which is sometimes difficult to access.We have tried to reconcile the faithful reproduction of an old book from its digitalized version with the concern of an optimal reading comfort. We hope the works of this new collection will bring you complete satisfaction.French National Library Editions are authorized editions through Hachette France for works in the French National Library Catalog. For more information, visit www.hachettebnf.fr

Oeuvres complètes de Cicéron: texte latin avec la traduction française de la collection Panckoucke. T. 5Date de l'édition originale: 1866-1874Collection: Bibliothèque latine-française; 47-66Le présent ouvrage s'inscrit dans une politique de conservation patrimoniale des ouvrages de la littérature Française mise en place avec la BNF.HACHETTE LIVRE et la BNF proposent ainsi un catalogue de titres indisponibles, la BNF ayant numérisé ces oeuvres et HACHETTE LIVRE les imprimant à la demande.Certains de ces ouvrages reflètent des courants de pensée caractéristiques de leur époque, mais qui seraient aujourd'hui jugés condamnables.Ils n'en appartiennent pas moins à l'histoire des idées en France et sont susceptibles de présenter un intérêt scientifique ou historique.Le sens de notre démarche éditoriale consiste ainsi à permettre l'accès à ces oeuvres sans pour autant que nous en cautionnions en aucune façon le contenu.Pour plus d'informations, rendez-vous sur www.hachettebnf.fr

This volume challenges the persistent association of the Middle Ages with closure and fixity. Bringing together a range of disciplines and perspectives, it identifies and uncovers forms of openness which are often obscured by modern assumptions, and demonstrates how they coexist with, or even depend upon, enclosure and containment in paradoxical and unexpected ways. Explored through notions such as porosity, vulnerability, exposure, unfinishedness, and inclusivity, openness turns out to permeate medieval culture, unsettling boundaries, binaries, and clear-cut distinctions.

medievalism, n. 'the reception, interpretation or recreation of the European Middle Ages in post-medieval cultures' Louise D'Arcens, 2016 A fascination with the Middle Ages shaped public life in the nineteenth century - and in exchange, it reshaped the Middle Ages into a form still dominant today. Englishness became inextricably connected with a reimagined medieval past expressed through art, architecture, and literature. English traits and values were traced to a Golden Age of chivalry, and a national character was anchored in a heroic so-called Germanic past. But chivalry and heroism necessarily exist within a martial context, and violence already permeated the geopolitics, literature, and culture of Britain's 'imperial century'. Medieval or medieval-adjacent literature offered another respectable vehicle for violence. In the 1830s, Thomas Carlyle published an essay drawing the nation's attention to a medieval epic, 'belong[ing] especially to us English Teutones'. This was the Nibelungenlied, a story of love, betrayal, vengeance, and hopeless heroism. It was decreed a potential 'German Iliad', and - like the Iliad - its body count was vast. With its frequent scenes of graphic violence and potential for ethnonationalist identity construction, the narrative incorporated various national pursuits for the Victorians. Publication of adaptations only gathered pace after the premiere of Wagner's Ring des Nibelungen, and the subject matter maintained its popularity right up to the First World War. The resulting adaptions were aimed at all age groups and many were eye-catchingly illustrated. This material was so widely reinterpreted in the long nineteenth century (1789-1914) and so emblematic for notions of a so-called Germanic identity, that it provides a useful prism through which to visualise the wider implications of violent Victorian (and Edwardian) medievalism. Children's literature of this period routinely matched a reticence about sex with scenes of extreme violence, often while simultaneously smuggling in an educational message. That message was unequivocal here, whether for children or for adults: this narrative is your cultural inheritance. The images in this exhibition reveal themselves to be clear forerunners of twentieth- and twenty-first-century medievalism, as well as mapping on to more recent trends in violent medievalism and popular culture.

Ausgehend von der Figurenreden bei Aischylos, Sophokles und Euripides fragt Vanessa Zetzmann, woran die drei Tragiker die Reden ihrer Charaktere scheitern lassen und zu welcher Bewertung von Rhetorik sie ihr Publikum anleiten. Es werden Berührungspunkte zwischen praktischer Rhetorik und den ersten Anfängen der Rhetoriktheorie verhandelt, ohne die Dramatik des Genres außer Acht zu lassen. Neben der Beantwortung der zeitlosen Frage, woran Kommunikation scheitern kann, leistet das Buch einen wichtigen Beitrag zur Erforschung der antiken Rhetorik vor Aristoteles.

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This narrative has three related intentions. The first, and primary in sheer volume of discussion, is to consider Greek and Latin literature as a prism through which Greco-Roman civilization may be understood, but through the specific lens of the interweave of two concepts, eros (love) and eris (strife). Neither of these apparently opposed modes of human behavior is presented without the other; the two are repeatedly intertwined with each other, from the description of how our world came into being to the various threads of epic and lyric poetry that offer accounts of human-divine, divine-divine and human-human interaction. Thus, beginning with Hesiod's Theogony and the surviving Homeric epics, (the Iliad and the Odyssey), I go on to consider Greek lyric, tragic and comic poetry-from Sappho and Pindar to Aiskhylos and Sophokles and Euripides to Aristophanes to Menander-and in turn I observe how the issue of eros/eris further plays out in Roman poetry, from Lucretius and Virgil to the panoply of lyric poets that includes Catullus as well as Tibullus, Propertius, and Ovid on the one hand and satirists like Juvenal on the other. The theme plays out in the most serious and the most humorous of modes. A briefer discussion-a kind of interlude-will include Plato (specifically, the Symposium) and a consideration of the visual arts will single out a handful of works in which this theme is particularly well represented, offering a complement to the literary articulation. My intention is to draw conclusions regarding this aspect of Greco-Roman culture while recognizing differences inherent in Greek versus Roman thinking that mark them both as a continuum and as distinct from each other. In what amounts to an extended epilogue, the third component of my narrative traces the eros/eris theme as it continues to play out in Western literature, suggesting this theme as one of the many instruments through which Western civilization erects a complex edifice built on Greek and Roman-and Hebrew biblical (included in this epilogue)-foundations. The discussion extends beyond the Bible to the Chanson de Roland to Dante's Divine Comedy to Pierre Corneille's Le Cid to Nikos Kazantsakis' The Odyssey: A Sequel to the magnificent contemporary poem by Nobel-prize-winner, Derek Walcott, Omeros, and to the musical, West Side Story. More simply put-given my inclusion of a discussion of the Baghavad Gita with respect to this theme-I ask how all of this might reflect more broadly and deeply on what humans are about, across the range of our cultures and civilizations, West and East.

A witty, inspiring reckoning with the ancient Greek and Roman myths and their legacy, from what they can illuminate about #MeToo to the radical imagery of Beyoncé.<BR><BR>The picture of classical antiquity most of us learned in school is framed in certain ways -- glossing over misogyny while omitting the seeds of feminist resistance. Many of today's harmful practices, like school dress codes, exploitation of the environment, and rape culture, have their roots in the ancient world.<BR><BR>But in Antigone Rising, classicist Helen Morales reminds us that the myths have subversive power because they are told -- and read -- in different ways. Through these stories, whether it's Antigone's courageous stand against tyranny or the indestructible Caeneus, who inspires trans and gender queer people today, Morales uncovers hidden truths about solidarity, empowerment, and catharsis.<BR><BR>Antigone Rising offers a fresh understanding of the stories we take for granted, showing how we can reclaim them to challenge the status quo, spark resistance, and rail against unjust regimes.

Scripting the Nation is the first book to set the poets of Scottish King James IV's court-William Dunbar, Walter Kennedy, and Gavin Douglas-in an extended dialogue with Latin and vernacular traditions of historiography. In the fourteenth and fifteenth centuries, Latin chroniclers such as John of Fordun and Walter Bower argued for their nation's status, using genealogically based myths of origin that linked Scotland to ancient centers of power. As vernacular histories grew more Anglophobic and quarrels rooted in the past continued to influence Anglo-Scottish diplomacy, Dunbar, Kennedy, and Douglas took up a national discourse that responded to English myths and an English poetic tradition exemplified by Geoffrey Chaucer. Terrell's elegant study examines how these Scottish writers marked out a distinct realm of Scottish cultural and poetic achievement, appropriating and subverting English literary models in ways that reveal the interplay between literary and historical authority in the scripting of nationhood.

Opening to passion as an unsettling, transformative force; extending desire to the text, expanding the self, and dissolving its boundaries; imagining pleasures outside the norm and intensifying them; overcoming loss and reaching beyond death; being loyal to oneself and defying productivity, resolution, and cohesion while embracing paradox, non-linearity, incompletion. These are some of the possibilities of lyric that this book explores by reading Petrarch's vernacular poetry in dialogue with that of other poets, including Guido Cavalcanti, Dante, and Shakespeare. In the Epilogue, the poet Antonella Anedda Angioy engages with Ossip Mandelstam and Paul Celan's dialogue with Petrarch and extends it into the present.